Maryam Namazie, like many of us, was quite frankly appalled with David Shariatmadari’s apologetics for Islamism that was recently published on 2nd Oct in the UKs Guardian, so she contacted them and demanded a right of reply. She was very much the target of his article, was named within it, and so it was wholly appropriate that she should reply. His stance appears to be that cancelling her speech at Warwick university was indeed just fine because it might offend some religious people.
She finally got her article published on 13th Oct, but … (and this is the key here) … it was not what she wrote …
On 8 October, the Acting Editor for Comment is Free wrote to say a “very light edit” had been done on my article including “a few tweaks for flow, house style, and to make the piece as accessible as possible for non-expert readers.”
Shockingly, the “light edits” included substantial changes, including the removal of references to Ali Shariatmadari and CAGE prisoners as well as all the relevant links, which would have helped “non-expert readers.”
Moreover, where I mentioned Islamism as a killing machine with an example of Bangladesh, Islamism was changed to “violent jihadis”. After asking that it be kept as is (since even those not deemed violent jihadis by the Guardian are killing people via “Sharia” laws for example), it was changed to “violent Islamists”, which I again challenged. The sentence was then tweaked to what it is now.
Despite my insistence, however, references to Ali Shariatmadari and CAGE were not included (which meant I had to remove the Emwazi reference as it was linked to the CAGE example). I was told: “The line about CAGE and defensive jihad was removed on the advice of our lawyers” and that “the description of the Islamic cultural revolution as “Ali Shariatmadari’s ‘Islamic cultural revolution’” would be confusing to readers.”
Clearly, the problem is not just David Shariatmadari’s but the Guardian’s editorial line in favour of the Islamists.
So if you would like to read her article pre-Guardian-censorship, then you will find it just below this posting (source is her blog here).
A rather important distinction that appears to elude many who attempt to gag any and all criticism of the Islamists is the following point raised by Maryam …
After all, aren’t many critics of Islamism, Muslims too? In fact, Muslims or those labelled as such are often the first victims of Islamism and at the forefront of resistance.
This is not about xenophobia, but rather is about taking a stance against some of the very bad ideas that are deemed by many to be apparently beyond criticism. It is the embrace of such bad ideas that leads to the abhorrent behaviour that we witness on an almost daily basis is many different places … but hey, Maryam says it all in a far more articulate manner than I ever could, so please do read her original article below.
Meanwhile the immediate concern is the Guardian’s relentless slide away from its traditional left leaning liberalism, and so the text of Maryam’s article ends up being censored, and then the article itself is buried and removed from the Guardian search bar. What is rather telling is that even in its censored form it is deemed to be a breath of fresh air and a rather stark contrast to the new Guardian norm by many of the commenters under it, and to be quite frank, I agree.
Are the Guardian really into censoring free speech now?
Yes indeed, all my comments under the Guardian article have been censored and removed … no abusive language, I simply pointed out that they had censored the article, and that alone was sufficient to motivate them to wipe the comment – from my viewpoint, and also quite a few others, they just wiped all their credibility as a source with any integrity or honesty.
[The following is the original article and comes from here]
Through Islamist eyes
Warwick University Student Union’s reversal of its initial decision to bar me from speaking about Islam and Islamism on campus at the invitation of Warwick Atheists, Secularists and Humanists Society has been widely celebrated as a small win for free speech but ruffled the feathers of Islamists and their apologists.
Historically, criticism of religion has been a crucial aspect of free expression and intrinsically linked with anti-clericalism and the dismantling of that which is deemed taboo and sacred by the gatekeepers of power. Such criticism has been key for social progress. It’s also a matter of life and death for many living under Islamist rule like in Saudi Arabia, Islamic State, or Iran where criticism of religion and the state are analogous. There, anything from demanding women’s equality or trade union rights to condemning sexual jihad and Ali Shariatmadari’s ‘Islamic cultural revolution’ (which banned books and ‘purified’ higher education) can be met with arrest, imprisonment and even the death penalty.
Where Islamists are not in power but have influence, like in Britain, critics face accusations of racism and Islamophobia to deflect legitimate outrage against Islamism – a killing machine and network with global reach: Islamists will hack atheist bloggers to death in Bangladesh whilst placing UK-based Bangladeshi bloggers on death lists and ‘lovely‘ British jihadis will kill for ISIS whilst a UK-based organisation CAGE promotes ‘defensive jihad.’
The labelling of much-needed criticism of Islam and Islamism as ‘antisocial, even dangerous‘ by ‘Left’ apologists sees dissent through the eyes of Islamists and not the many who refuse and resist. How else are we to show real solidarity with those who struggle against the theocracies we have fled from – if not through criticism? The fight against Islamism and the need for international solidarity does not manage to enter into their calculation.
Even their paternalistic ‘concern’ for British Muslims is incoherent. After all, aren’t many critics of Islamism, Muslims too? In fact, Muslims or those labelled as such are often the first victims of Islamism and at the forefront of resistance. Also, not everyone in the ‘community’ are Muslims and even if they are, religion is not the only characteristic that defines them. Moreover, the rise of Islamism has brought with it a corresponding rise in the demand for atheism, secularism, and women’s liberation.
At its core, this is a global fight between theocrats and the religious-Right on the one hand and secularists and those fighting for social justice on the other. It’s a fight taking place within and across communities and borders. Notwithstanding, this ‘Left’s’ ‘concern’ only encompasses the ‘authentic Muslim’ which to them is the Islamist. It has become their go-to catchphrase to deflect criticism by dishonestly conflating condemnation of Islamists with the demonisation of people so as to justify siding with the religious-Right at the expense of dissenters. In fact, conflating ordinary Muslims with Islamists does nothing to challenge anti-Muslim bigotry but reinforces it.
In their ‘anti-colonialist’ worldview, which unsurprisingly coincides with that of the ruling classes in the ‘Islamic world’ or ‘Muslim community,’ dissenters are either ‘native informants‘ or contributing to the ‘demonisation of Muslims.’
For those who have bought into the Islamist narrative, there are no social and political movements, class politics, dissenters, women’s rights campaigners, socialists… – just homogenised ‘Muslims’ [read Islamists] who face ‘intimidation’ and ‘discrimination’ if an ex-Muslim woman speaks on an university campus.
This politics of betrayal denies universalism, sees rights, equality and secularism as ‘western,’ justifies the suppression of women, apostates and blasphemers under the guise of respect for other ‘cultures’ – imputing on innumerable people the most reactionary elements of culture and religion, which is that of the religious-Right. In the world according to them, the oppressor is victim, the oppressed ‘incite hatred’, and any criticism is bigotry.
Ironically, these post-modernist ‘Leftists’ have one set of progressive politics for themselves (they rightly want gay marriage, women’s equality and the right to criticise the pope and Christian-Right) and another for us. We are merely allowed to make demands within the confines of Islam and identity politics and only after taking note of the ‘power imbalance.’ [By the way, an ex-Muslim migrant woman like myself is a minority within a minority but that ‘power imbalance’ does not concern them.]
Islamism must be challenged by an enlightenment not a reformation. [Some would argue that ISIS is Islam’s reformation.] For this, the right to criticise religions and the religious-Right (including the Christian-Right, Buddhist-Right, Hindu-Right and Jewish-Right) is crucial as is international solidarity and an unequivocal defence of migrant rights, secularism, equality and citizenship.
Clearly, those in the business of defending Islamism make a mockery of traditional Left values and are incapable of fighting for social justice on multiple fronts – including against the religious-Right, racism and xenophobia, fascism of all stripes, UK Government’s restrictions on civil liberties as well as for free expression, amongst others.
Now is the time to reclaim the Left and the values it represents for us all – irrespective of ‘community,’ beliefs and borders. In the age of ISIS, this is an historical task and necessity.