Debunking the First Cause argument

First Cause is an argument that often comes up and only today I came across a Muslim making the claim. I also found a chap called Matthew Warner babbling about it on the Catholic Register. Here is how Mr Warner makes his case ...

Atheists belittle beliefs that are based on faith. Yet when I look around the world, I find atheism requires much more of a leap of faith than my Christianity.

When I come across a finely prepared meal on a table, it would be quite a leap of faith to believe that nothing put it there. And it would be far more reasonable to believe that something must have put it there. So it is with all of creation.

Yet, somehow these days believing (the obvious) that somebody put it there is seen as just a bunch of hocus pocus mumbo jumbo unscientific nonsense. After all, when we arrived, the meal had already been prepared. Did you see somebody prepare it? Do you have any scientific evidence to support your claim? No. Therefore, (so goes the popular illogic) it is much more reasonable to conclude that nobody prepared the meal until such proof presents itself.

Let me tell ya. That’s faith alright. It’s also irrational faith.

Ah yes … sorry about that … I should have warned you that you were about to facepalm. It is of course another first cause claim, but he spices it up with the claim that rejecting first cause requires “faith”, and yes he really is being daft enough to actually claim that the null hypothesis is a statement of faith.

So lets now take a quick look at the “First Cause” argument. It comes in various flavours that include:

  • in-esse: God is like a candle and everything else is like the light coming from that candle, so we exist because god does.
  • in-fieri: God set everything in motion. Most popular variations take this form including the famous kalam variation which is islamic in origin, but popularised by William Lane Craig.

If you boil it all down to the basics, the claim is essentially that something caused the Universe to exist, and that this First Cause must be God. Often by extension, the claimed god is not any old anonymous god, but is usually the specific god concept believed in by the claimant. What an amazing coincidence – of all the thousands of gods humans have believed in, theirs turns out to be just the right one and all the others are just myths. For example Mr Lane Craig deploys the Islamic kalam argument, but asserts that it proves his specific Christian god concept and not the Islamic variation.

OK, so what are the problems with this argument?

Problem 1 – It introduces utterly pointless layers of complexity

    • A rule is assumed that everything has a cause, including the universe
    • Since something must have caused the universe … god did it.

The most immediate and obvious reply is to ask, “But what caused God?”. The standard answer is, “Ah, but God has no cause, god is an exception to that rule”. So essentially, an entire layer of pointless complexity called God is invented and then declared to be an exception to the rule that everything has a cause. If you want to get into the game of deciding that there is no cause for the first cause, then it would be far simpler to simply decide that the universe itself has no cause, there is no need to invent additional and utterly pointless layers of complexity, especially when there is no credible objective evidence that can justify such a leap.

Problem 2 – The assumption that causality applies to the universe may not be true

Clearly causality applies to the known world but we have no evidence to verify that it applies to the universe at large, that is simply an assumption. When we think of the big bang, the rapid expansion of the early universe from the singularity, we think of that as the start of both space and also time. The thought that something causes something else describes a sequence of events one after the other in space-time. If you then ask questions such as what caused the big bang, the start of space-time, you are in fact asking a meaningless question. It is perhaps akin to asking what is south of the south pole.

Problem 3 – It is a modern variation of palaeolithic thinking

Once upon a time our ancestors faced deeply mysterious things, lights in the sky, thunder, wind, and so as an attempt to grasp meaning they attributed these to be manifestations of supernatural entities. We now know a lot more and understand all these to be quite natural – no gods required. Our current knowledge and understanding has an ever-expanding boundary, but right now the origin of the universe is still a mystery. There are of course many avenues of research and also thoughts regarding possibilities such as multiple universes, but so far no conclusions .. yet. Right now, when faced with this unknown the “god caused it” claim is simply a reversion to our earlier palaeolithic approach of attributing supernatural entities to the things we don’t understand. This is indeed an answer, and as in every other instance of its deployment, it is not the right one.

Problem 4 – The leap from deism to theism

Even if you accept the premise, which I don’t for the reasons above, it is at best a deist stance and is not in any way a theist stance.

The First Cause claim is not a credible answer and does not withstand factually based criticism, so don’t let others attempt to fool you with it. The problem with invented answers is that they hinder real progress and stop people from seeking the right answer.

Creation science is an attempt to give credibility to Hebrew mythology by making people believe that the world’s foremost biologists, palaeontologists, and geologists are a bunch of incompetent nincompoops.” – Ron Peterson

21 thoughts on “Debunking the First Cause argument”

  1. Hey there

    I noticed your question, will do my best to answer it.
    “Claim: ““every cause has a cause”” … but you then go on to claim that there is a first cause that has no cause. That conflicts with this claim. So how does that work?”
    This works because God is outside of space and time, the law of causality may not apply within His realm.

    P.S, I have a question for you…

    Have you ever heard the gospel of Jesus Christ?

    The word gospel means “good news,” so the gospel of Christ is the good news of His coming to provide forgiveness of sins for all who will believe (Colossians 1:14; Romans 10:9). Since the first man’s sin, mankind has been under the condemnation of God (Romans 5:12). Because everyone breaks God’s perfect law by committing sin, everyone is guilty (Romans 3:23). The punishment for the crime of sin is physical death (Romans 6:23) and then an eternity spent in a place of punishment (Revelation 20:15; Matthew 25:46). This eternal separation from God is also called the “second death” (Revelation 20:14–15).

    The bad news that all are guilty of sin and condemned by God is countered by the gospel, the good news of Jesus Christ. God, because of His love for the world, has made a way for man to be forgiven of their sins (John 3:16). He sent His Son, Jesus Christ, to take the sins of mankind on Himself through death on a cross (1 Peter 2:24). In placing our sin on Christ, God ensured that all who will believe in the name of Jesus will be forgiven (Acts 10:43). Jesus’ resurrection guarantees the justification of all who believe (Romans 4:25).

    The Bible specifies the content of the gospel message: “Now, brothers and sisters, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain. For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Cephas, and then to the Twelve. After that, he appeared to more than five hundred of the brothers and sisters at the same time” (1 Corinthians 15:1–6). In this passage, Paul emphasizes the primacy of the gospel—it is of “first importance.” The gospel message contains two historical facts, both supported by Scripture: Christ’s death and His resurrection. Both those facts are bolstered by other proofs: Christ’s death is proved by His burial, and His resurrection is proved by the eyewitnesses.

    The gospel of Jesus Christ is the good news that God provided the way for man to be freed from the penalty of sin (John 14:6; Romans 6:23). Everyone dies physically, but those who believe in Jesus Christ are promised a physical resurrection unto eternal life (John 11:23–26). Those who reject Christ will not only die physically but will undergo a “second death,” which the Bible describes as an eternal lake of fire (Revelation 20:13–14). Jesus is the only One in whom salvation can be found (Acts 4:12).

    The gospel of Jesus Christ is the best news anyone will ever hear, and what a person does with this news will determine where he or she spends eternity. God is calling you to choose life. Call on the name of the Lord and be saved (Romans 10:13).

    • God is outside of space and time” … how do you demonstrate that this is true and that such an entity actually exists?

  2. All I know is that the article above doesn’t explain origins.

    It should be obvious that if something exists in the material universe, a producer/creator of some sort had to produce/create that something. Whatever that something, it had to have a beginning. Conceptualization would HAVE to be present in some being’s mind.

    How did the 1st, say, ameba or whatever is said to have come out the water or chemical soup, KNOW what to do next? How could DNA form by accident, It just did it on it’s own? How did birds live long enough to figure out they needed wings? That those wings had to be a particular shape to enable them to fly? Where did the feathers come from & how did the first critter on it’s way to becoming a bird know it’s bones & feathers had to be light enough for the bird to over come drag & gravity? How did the bird, before it WAS a full fledged bird, figure out flying was the best for it? Spider webs anyone? DNA? Brain cells & electrical impulses? All those are just a happy coincidence?

    How could another critter know it needed 8 legs, a web to catch insects & a digestive tract all on it’s own? How did the brain of ANY creature ‘evolve’ all by itself? How did the brain know to form blood vessels, a heart, legs & so on? All that just happened by chance?

    Would those who believe in the hypothesis of evolution walk into a library & say there is no evidence for the authors of the books? Would they deny that it took workers to build the library? Would evolutionists go to a car lot & say there is no evidence for automobile factories? I don’t know, they might. ;-) Ok, ok, they would acknowledge authors & car makers…but they deny the evidence of all creation to say “there is no God/Creator”. Everything just popped out of nothing…

    So why then, do the evo’s walk around in a miracle of it’s own, their body & traverse around the planet saying there is no creator. As with libraries & auto plants, the material world & universe in themselves tell us there had to be a great mind & conceptual thinking behind these physical objects & the world they exist in.

    One would have to believe in a greater ‘miracle’: that all the universe, earth, people & critters just came from nothing & came to exist in balance all by themselves with no outside movement. That all they see & touch came from nowhere.


    • Your solution to the “Where did everything come from?” question is to claim “God”, on the basis of no evidence at all. It is simply an answer made up to answer that question.
      – It does not actually answer the question, but instead simply creates a new one – where did this God come from? (To use the logic you deployed to get to that step, “it can’t have come from nothing”).

      The common answer is to then claim, “But God is eternal and has no origin” … again on the basis of no evidence at all.

      You are faced with various choices here …
      1) continue with your current religious answer that has no evidence … it is simply an unverifiable claim
      2) remove a layer of complexity and consider the possibility that reality has no origin, and that we live in a multiverse where universes constantly emerge …
      3) be a tad more honest and go with “I don’t know” and come to terms with the observation that there is no answer to this question right now and make peace with that lack of knowledge rather than sticking in made-up answers.

  3. Nice try…but Something cannot come from nothing and every cause has a cause, which brings us to first cause. First Cause by it’s logical nature is infinite and eternal. All of the scientific hocus pocus you conjure will never change that fact. The Creator is saying, I made this simple enough for the average person to understand. The Creator is laughing at you. As am I.

    • Claim: “Something cannot come from nothing” … and your evidence for this is what? In fact, what exactly do you mean by “nothing”, how would you define that?

      Claim: “every cause has a cause” … but you then go on to claim that there is a first cause that has no cause. That conflicts with this claim. So how does that work?

      What does the term “scientific hocus pocus” even mean? Remind me again who is asserting a claim that a supernatural entity did it all via “hocus pocus”?

      Claim: “The Creator is saying, I made this simple enough for the average person to understand.”
      – How exactly do you know this, are you hearing voices by any chance?

    • Scott Denver, very true. A man of great knowledge was inspired to put it this way– “…For ever since the creation of the world His invisible nature and attributes, that is, His eternal power and divinity, have been made intelligible and clearly discernible in and through the things that have been made (His handiworks). So [men] are without excuse [altogether without any defense or justification],…” Romans chapter 1 verse 20. Verses 19 & 21 flesh this thought out a bit more.

      We all live & exist in all the evidence we will ever need to show that there is a ‘First Cause’ Creator. ALL creation speaks to the fact that some one somewhere CREATED the material universe, including man & the earth. The only true argument is WHO this Creator is. Because of my experience with Jesus when I asked Him to forgive my sin & come into my heart (innermost being), He did. So I go with the Bible. Everyone else can choose what they want to believe.

      Choosing to believe there is no Creator leaves mankind with the belief that all this came from nothing,


      • // We all live & exist in all the evidence we will ever need //
        Er … no, that’s really not evidence.

        You have a religious experience … others have a very distinctly different religious experience, and so they come to a conclusion regarding a very different God.

        You would dismiss their experience and their specific conclusion. If you applied that exact same criteria to your experience and your conclusion, then you would be consistent … but for what are essentially emotional reasons, you don’t. Humans are like that. It tells us a great deal about human psychology, and nothing at all about reality.

        How can you test and verify that your conclusion is correct, and them demonstrate that?

        The common answer to that is of course … “well you need to truly experience X and then you will ..” … and so you are right back to the vast diversity of religious experiences that all have very different conclusions. To be honest, all that gives you is geography and not a solution, because where you live will determine which religious variation you embrace.

  4. Problem 1: It is generally accepted that anything which begins to exist naturally has a cause, and I can’t really believe that anyone could logically deny that (I’d be please to hear it though). And while it may not be entirely satisfactory, it is perfectly logical to assert that IF god never began to exist, then he doesn’t need a cause. Thus, god is not an exception to the rule, but rather doesn’t fall under its precepts in the first place.

    Problem 2: Of course the assumption MAY not be true, its possible. But the personal explanation of the start of the universe offered by Kalam is better the non-answer offered by science “it simply happened, no explanation needed”. What an unscientific attitude.
    Furthermore, if one properly understands the places of science and its limitations (there, I said it. Science has limits) then it would be clear that we must take some things by ‘faith’. For example, its perfectly logical, rational, and scientifically based (in this case) to believe that the law of gravity is true. Why? Not because I can prove it, because that would entail testing every location in the universe to make sure that somewhere there isn’t a place where the laws of gravity don’t apply, I have to have FAITH that its correct. Plus the word ‘faith’ is not simply a religious word. It simply means to have trust or confidence in some person, entity, or concept (i.e. anyone who believes that apes overtime became humans without actually seeing it happen).

    Problem 3: The God of the Gaps fallacy is certainly a problem for some theists, and one that should be avoided (as should all ad hoc arguments). However, in the case of the beginning of the universe, its perfectly natural to postulate a cause (since science cannot) and even if scientists should some day arrive at a ‘natural’ answer for the beginning of the universe (i.e. explain the mechanics) that simply pushes the bar back a little, and an answer is still required for that specific event which led to the Big Bang. Since there is little rational reason to believe in a Infinite Regress of Causes, eventually there must be an Uncaused Cause (which theists, deists, etc, call God).

    Problem 4: This applies to Craig. Craig uses the Kalam cosmological argument as an argument for the Existence of God alone. He does not use it to define attributes or characteristics of God. (Craig vs. Hitchens So, Craig does not assert that Kalam proves his Christian god, and not the Islamic one, he simply asserts it proves A god. This one is painfully clear if you A) Read his books or B) Watch his debates.

    In addition, its unfair to apply/attach Craig’s arguments to Warner’s position, as they are two separate thinkers and therefore have different views.

    • Mark;
      1. We don’t know if everything needs a cause or not, whether it’s illogical or not, because logic is subjective, and facts are not dependent on that. For example, if we talk about logic, according to my logic, if God never began to exist as you claimed, then it never existed in the first place.

      2.There is absolutely no faith in science. Science has limits, that’s true, but when we refer beyond the limits, we simply say ‘WE DONT KNOW’. And it is a perfectly honest answer. When we start saying I don’t know but I have faith in… It is not a scientific answer anymore.
      Also, Gravity is a theory, and a theory is the highest statement in science you can ever achieve. If we ever discover somewhere in the universe that gravity doesn’t apply, then we are more than happy to change our current theory. We do not have to believe it happens everywhere in the universe of we can’t test it.

    • For every physical thing, there is a cause. That is true as we all see in our daily life. But this logic can not be applied to something which is non physical. God is not physical hence there can not be a cuse for the First Cause. Unfortunately, we believe in things because we can prove with our 5 senses. We forget that these 5 senses can sense only the physical things. Since God is not physical, we can not prove existence of God by testing it with 5 senses. We can prove existence of God only through a non physical way, ie thinking process. Thinking if done unbiasedly, can lead to the proof that God ( we may like to name Him by any word) does exist.

  5. When the claimant speaks of a meal he is talking about something that was re-ordered, not created. The atoms of the meal existed for billions of years before an agent reassembled those atoms into a meal. Everyone acknowledges that living things are agents and so the claim of ‘nothing’ ‘making’ something like a meal is disingenuous, as are most arguments put forth by believers. But let’s play along for a minute and ask the believer “What did God make the Universe out of? 1) Himself? 2) Something other than himself? or 3) Something conjured?” This quickly leads the believer down three possibilities 1) God is something energetic or material and not supernatural (the universe is just part of God’s makeup) 2) Something exists outside of God (the material God chose to make the Universe out of) or 3) Something can indeed come nothing, whether by divine or accidental means (God conjured the Universe from nothing). The arguments put forth by the William Craig’s of the world have all been shot down a long time ago. The problem is believers will never budge on exceptionalism. Their God is the exception to all rules, all morality and all logical and illogical possibilities. Their God is the exception to contradiction and on and on. It’s over. Atheists won and believers lost. If, incredibly, some day we discover a God-like entity creating Universes then that entity will only be God-like, relative to humans. That entity will still be unable to transcend the laws of the realm it exists in. Almost everything modern believers hold dear (afterlife, heaven, being re-united with dead relatives) is a relatively modern invention intelligently designed to keep a human in a state of perpetual childhood so that they can be exploited.

  6. being the “devil’s advocate here”…I don’t believe that adding in God to the mix causes pointless complexity. I also don’t think that the creationist above was implying any unstated rule that there had to be a cause of the universe, and the God was the exception to that rule. In it’s simplest form, I think he was saying “it’s harder for people to accept that nothing created the universe(i.e. that there was no cause), than for people to believe that God made it” In truth, what you should argue is that we don’t know *exactly* what made the universe, but we’re pretty darn sure it’s not God(because of other atheist claims).
    The problem I have with your problem two is that it is not a meaningless question, science is the very essence of that question. “What caused it?” is the reason why we are atheists today. The problem is that, currently, our level of technology is limiting in regards to the origin of the universe.
    the problem I have with your problem 3 is that many Christians(maybe not this creationist, but many) still approve of science. They are as ready to ask the same questions atheists ask in saying “what caused it” because they hope (and even believe) that at the end of it all, we will prove the existence of God. The pitfall of every christian, theist and other religious follower is stopping when you don’t find an answer instead of continuing on.
    in essence, while your response to the creationist’s first-claim is emotionally charged(appealing to some), stronger evidence to invalidate the message is needed. Another idea that would battle the creationist’s claims is this: in his example the meal is already there and prepared for you, and to question that someone prepared it would be foolish. But he doesn’t know that is because we have seen people prepare meals. If we were to never have seen someone prepare any meal in our lifetimes, and come upon that meal already made, we would come to some very weird conclusions. In that sense, the creationist actually agrees with the scientific method. If we see something, and don’t know the cause and automatically assume that it is a god and never question further, we become like the atheists he describes. But if we actually seek knowledge, we become the creationists he describes.

    • The connotations are very different. Deism is the idea that a god does not care about human interests at all. God is aloof and no longer involved. Theism is usually about god being active in human life and having a vested interest in our affairs. They are very different. They both believe in a god but that’s where the similarities end.

    • My Friend, Theism is the concept of a single personal deity. But Deism is the concept of a single but distant and impersonal deity.

  7. A very good analysis, I would and the problem of use-mention error in the phrase “created from nothing”. When the speaker says ‘created’, the are clearly referring to the creation of real things — energy or matter, but they invoke the concept of ‘nothing’ as a basis. This is a categorical error of logic. The speaker must first define ‘nothing’ as a real thing, which I have never heard anyone do in this context, for the phase to have any meaning.

    Categorical errors might appear to be profound statements of reason, but they are not.


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